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LESSON TWO
CAIN’S WIFE
The
Innocent Bystander
Cain Murders Abel
You are required to read the entire book
of Genesis while completing this course.
SCRIPTURES
QUOTED IN THIS STUDY: Student must look up EVERY scripture
referenced in the textbook for this
study in their King James Bible. That includes all of those scriptures
that are partially or wholly quoted in the textbook, including whole chapters
when they are given as a reference. Scripture reading
of chapters and individual references as well as a reading of the entire book of
Genesis are requirements for the course.
If you do not read the entire book of Genesis and look up every scripture referenced in the textbook then you will
fail the course.
ATTENDANCE/STUDY/TESTING
REQUIREMENTS are on
the course main page. Click HERE
if you need to review them.
Superscript numbers (1): The numbers in superscript refer to references from the Bibliography/Reference page.
CAIN’S WIFE
The
Innocent Bystander
I. The origins of Cain’s wife
A. The Bible does not tell us directly where she came from. (Gen 4:16-17)
B. The Bible does not tell us her name. (:16 “Cain... his wife... she...”)
C. We can logically deduce from the scriptures that she was Cain’s sister. (3:20 cf 4:1; 5:4)
Pre-dating the giving of the
Law through Moses, incest was not yet
forbidden.
NOTE: Today we know that the prohibition against incest is needed because of genetic
abnormalities that are reinforced when close relatives, such as brother and
sister, beget children.
"Matings between especially close relatives - incest -
often lead to multiple congenital defects." (Introduction to Physical
Anthropology, Second Edition, by Nelson and Jurmain, West Publishing, 1982)
Simple observation over the millennia have shown that
inbreeding very often results in children with physical problems and, many
times, mental
ones as well. Long before the science of genetics was first fathered by
Gregor Mendel with his breeding experiments with peas from 1856-1863, people
could observe the oft-recurring effects of inbreeding among human beings.
Today we know that it is the reinforcing of abnormal genes
that takes place through incestuous relationships that causes the abnormalities
observed in the offspring produced by means of those relationships. The
observation of those abnormalities, even though historically the reasons for
them were not known, led
to an incest tabu that is close to universal in people groups the world
over. This tabu can be found in almost all cultures existent today and has been
found in almost all cultures back through pre-history. There are and have been a few
exceptions, as there are for everything, but these exceptions are and have been
very rare.
Speaking of the incest tabu in "The Human Species, Second
Edition, by Frederick Hulse, 1971, Random House" Hulse states: "The most widespread of these cultural
practices is the incest tabu, which in one form or another is found
in all human societies."
Since genetics is a relatively new science, then the tabus
against incest obviously predated the scientific discoveries that taught us "how
and why" it is harmful to both the offspring as individuals and society
at large that must cope with the abnormal individuals. These observable
and experiential harmful effects must have been the reasons for the nearly
universal tabu forbidding the practice of incest.
A germinal focus that began, or at least highlighted, the tabu probably was The Law of
Moses. But given that the world overwhelmingly had turned against the God of
the Jews long before the giving of The Law, then those in the heathen nations
that did know of the Law of Moses, probably quickly lost sight of this seminal event and turned
from the Law of the Creator to listening to and learning from the experiences
taught them by His creation. Most had little if any contact with the Jews
so they would only have known extremely little, if anything, concerning the
Jew's Law. Including its prohibition of incest.
Most people in those Lawless nations would simply have viewed the results of
incestuous relationships by people, and all people are part of God's Creation,
and learned from them that this is a negative and destructive practice.
Therefore, they prohibited such behavior. Thinking all along that it was
simply a rational decision and not giving but little thought, and probably no
thought as the centuries progressed, to the Law of the God that they denied that
prohibited the practice. The majority of mankind probably assumed that the
tabu was strictly societal and based upon the most good for society and the
protection of the individual who would have to live, or die, from the damage
caused by incest. Little did they realize that God was protecting the very
race that denied Him by teaching them to obey His Law, which is always
beneficial to mankind both physically and spiritually, by means of the hard
knocks of experience. God's methods have always encompassed both teaching
through His Word, of which the Law is a small but immensely important part, as
well as teaching through physical and emotional experiences. Even though
they denied Him, God is truly God of all and the controller of the destinies of
both those who believe in Him and those who do not. And He uses both the
Word and experience on both groups as the situation demands. And in the
case of the tabu against incest, He had ingrained it into the various societies
through both means. And those who did not learn eventually died out or
became impotent through their inbreeding and took their incestuous practices
with them into infertility or societal death.
Whether the tabus developed through the Law of Moses or experiential development or scientific theories and
proofs, the common thread that is found weaving through both historical
observation of abnormal children born of incest and modern understanding of the genetic basis of those
abnormalities is damaged or, if you will, abnormal genes. The
reinforcement of those genes that takes place during incest causes them to become
active and, since they are abnormal, once they are activated they cause abnormal effects in the children
of those incestuous relationships.
Now, what has that to do with Cain's wife? I'll explain.
Adam and Eve were created perfect. There were no
abnormalities in their genes. Every gene was beneficial and worked
exactly the way they were supposed to, and when they were supposed to, to give
both of them perfect health. The garden of Eden was the perfect
environment with no weeds or noxious plants or anything in it that could cause
genetic damage. And within it, the tree of life to furnish them with
every needed substance to nourish their perfect bodies. The canopy surrounded the earth and perfectly filtered
out any deleterious effects cause by radiation from space and trapped within
it the oxygen-rich atmosphere that promoted good health. Perfect beings,
with a perfect genetic makeup, living in a perfect environment. Their
bodies fashioned to live forever as self-repairing biological mechanisms that
replicated every cell perfectly from the perfect genetic code contained within
their cells whenever one of those cells had lived out its allotted span and
was replaced by another perfect cell. This was the state of the mother
and father of Cain and his sister, who became his wife, and their various other siblings
(Gen 5:4) including their
brother, Abel.
Then, The Fall.
Sin entered in and Adam and Eve were
expelled from the garden and began to deteriorate. Their cells began to be
less than perfect and each replication took their cells farther from
perfection. A slow process, to be sure, but an inexorable one that
eventually led to their deaths some hundreds of years later. (Gen
2:16-17) Their deaths, and death is a process (barring catastrophic
sudden death such as in an accident or murder), began to take place at the moment of
their committing sin. No longer was the genetic code locked within their
cells perfect. No longer did they live in a perfect environment.
No longer were the animals under their dominion and docile. And
catastrophic death, specifically murder as committed by their one son upon
their other son, became part of the world that they now lived in. No
longer nurtured by the perfect environment of the garden, they now had to live
in a world bleak by comparison from which they had to wrench their food by
toil and sweat. The cursed and malevolent environment in which they now
lived began to cause mutations within their genes which began to accumulate and move
inexorably toward cumulative and irreversible damage. Over a period of
hundreds of years their once perfect bodies moved toward the culmination of
the process pronounced by God upon them because of their disobedience- because
of their sin- eventual cessation of their physical lives. Death!
This process of deterioration, which took hundreds of years to damage beyond
repair the perfection with which God had endowed them at their creation, was
very slight to begin with and would have had only little effect on the genetic
makeup of their offspring. No catastrophic malfunctions would be caused
by their genetic makeup as of yet. Therefore, there would have been no
visible physical abnormalities passed on to Cain and his sister and their
other siblings. Neither would there have been any hidden physiological
abnormalities that would have been debilitating or life threatening.
Only minor changes would have occurred this close to the original perfection
of their makeup to be passed on to their children. Cain and his sister
would both have inherited near perfection from their parents.
Deteriorating, yes. Catastrophically so, no. They would have
experienced near perfect health, which can easily be seen from the, by our
standards, extremely long life-spans of the
actors in this drama of the painfully slow deterioration of the species.
Their various physiological systems, such as their immune system, would still
have been able to quite effectively fend off the infections that now assaulted
them from the fallen creation. Their bodies would have been able to
quite effectively isolate and dispose of the toxins that were now entering
their systems. Not perfectly, true, but effective enough to keep them
living for some hundreds of years. And there would have been but very
tiny abnormalities in their various organs. None that would have been
noticeable or that would have caused malfunctions in the workings of those
organs. True, they had to fear this thing of
catastrophic death, such as the murder that Cain had committed upon his
brother Abel, but God promised, at least to Cain, that such a thing would not
happen to him. God even placed a mark upon him to warn all mankind that
they were not to harm him. And this provided a measure of safety for his
wife/sister also. However, our main concern is the matter of possible
damage caused by incest because of the genetic problem of reinforcement of
abnormal genes caused by those types of matings.
Now we have two people, Cain and his wife, brother and
sister, who are carrying only negligible genetic abnormalities inherited from
their parents. But these are very tiny and not
of a scope that would cause any serious abnormalities in any children produced
by a mating between the brother and sister couple. Minimal aberrations,
also carried by their siblings who also must have married one another in order to
propagate the race, not serious enough to cause them immediate problems, but
which will eventually, through cumulative effect, guarantee their eventual
death and death for all of the race of mankind that will spring from them and
their siblings. And that new thing, death, is the exact consequence that
God had pronounced upon the progenitors of the race, Adam and Eve, because of
their sin, and through them was also pronounced upon the whole race that would
spring from them.
Obviously, marriage between Cain and his sister would pose
no immediate problem, in fact no problem for many generations to follow them,
because of their genetic closeness to the original perfection of Adam and Eve
in their original creation by God. When many years and many generation
had passed and God wanted to slow what would by then be an accelerating and
manifestly destructive deterioration in His Chosen Nation, God would then give
the Law to Moses and Moses would give the Law to Israel and then incest would
be prohibited because of the imminent danger. But that pronouncement
was, at the time of Cain's marriage to his sister, still many centuries in the
future. However, when the Law was eventually given it would prohibit
incest from that time forward for all time.
Because the Bible tells of no other people
from whom he could have chosen a wife, it is quite logical, and quite
permissible, that Cain married his sister and that together, as husband and
wife, they then had children as is recorded in God's Word. And
it was not genetically dangerous, nor at that time did God prohibit it between
these two, brother and sister, because neither carried any serious genetic
abnormalities which would have caused problems with their progeny. There
would be many generations of their children and grand-children before the
cumulative effects of genetic damage passed on from generation to generation would grow to be a
danger. When that time came God would prohibit incest, and with good reason;
but, at the time of Cain and his sister, such close-relation marriage was allowed and even
necessary.
II. The involvement of Cain’s wife regarding the sin of Abel's murder.
She went with her husband from the presence of the Lord; but, as far as we can tell, she was an innocent victim suffering the consequences of her husband’s sin.
A. Cain had murdered Abel and there is no indication that his sister was present during the time of the murder. (Gen 4:3-15)
B. Cain was subsequently banished and went to live in the land of Nod, to the east of Eden.
(Gen 4:16)
C. His wife obviously went with him because they subsequently had a son, Enoch, in that land. (Gen 4:17)
D. All evidence seems to indicate that Cain's wife was innocent of the crime
but, because she was his wife, she too suffered the consequences of her
husband's sin.
E. This lesson shows us that whatever the husband or wife does,
the consequences will affect not only the individual committing the
transgression but, because God considers them to be "one flesh," the
consequences will also affect the spouse as well. (Gen 2:24)
F. In addition, this lesson can be extended out to show us that anyone with a familial relationship to the
transgressor will also suffer in varying amounts. Those who do not repent
but carry the fullness of their unforgiven sins generally pass those sins down through the
children and grand-children even to the fourth generation. (Gen
4:17-24; Ex 3:4; Num 14:18)
G. However, the spouse, in
this case the woman of Genesis that we are studying, Cain's wife, will usually suffer the full brunt of the consequences
because of the way that God looks at the married couple as being "...
one..." and no longer two separate people. (Mark 10:8) Therefore
she suffers not only the immediate consequences, in this case the consequence of
banishment, along with her
husband but she also has to suffer with her husband the heartbreak of seeing one
of their fourth generation grand-sons, Lamech, also become a murderer.
Evidently powerless to stop him from following in the
exact footsteps of her husband into condemnation, and grieving as she watches him
take his wives, Adah and Zillah, into condemnation with him exactly as Cain had
done to her. And finally she has to suffer the heartbreak of knowing that
Lamech is also taking her fifth generation grand-children, Jabel, Jubal, and
Tubalcain, into condemnation with him and their mothers.
Husbands- Our sins are destructively far-reaching if we leave them
unforgiven. They have the potential of poisoning our whole family line,
beginning with the one human being we should love the most, our wives.
Wives- Encourage your husbands to follow God. And if they sin,
do the best you can to encourage and help them to take those sins to God for forgiveness through Christ.
Without that forgiveness, you and your husband will both have to suffer the
consequences. And your
children for generations to come may have to suffer them as well.
III. The faithfulness of Cain’s wife in the execution of her duties as a wife and mother.
A. She followed her husband
and went where he went. (Gen 4:16-17)
B. She fulfilled her physical duties as a wife and mother.
::17
"And Cain knew his wife; and she conceived and bare Enoch.... ”
IV. Summary.
Cain’s wife was unknown and unnamed. She followed her brother-husband wherever he went
and fulfilled her duties as a wife and, by inference, as a mother. As far as we can tell
she was the innocent bystander who suffered the consequences of her husband’s sin.
NOTE: Probably the one most important lesson to be learned from the study of this
mysterious woman is that no married person suffers alone for their unrepented sin. Their spouse is
ALWAYS involved and will suffer the consequences along with the unrepentant
transgressor when they depart from
the presence of the Lord, as Cain’s wife suffered along with him when he departed from God’s
presence because of his sin. God considers them “one flesh” (Gen 2:24) and, therefore,
whatever happens, it happens to the one unit- husband and wife- the one flesh.
And the second lesson is just as heart-breaking. The
consequences of unrepented sin will follow the family line down through the years,
even to the third and fourth generation.
LESSON
TWO TEST
Lesson test is "open
book," which means you may use
any of your study materials while taking this test.
You cannot proceed to the next Lesson until the day after you have
passed this Lesson Test and found all of the correct answers
in the textbook or the Bible, whichever is appropriate, to
all questions missed on this test even though
you received a passing score.